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Tahoma;color:#006EFE;mso-font-kerning:0pt">今日圣诞,老猫先祝大家圣诞快乐,虽然是洋人的节日:)下午贾陆英老师继续在老秘网/ U0 f4 J2 j6 a0 l g. P7 _mso-font-kerning:0pt">QQ( E! U4 o; s T3 ]1 X& F
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mso-bidi-font-family:Tahoma;color:#006EFE;mso-font-kerning:0pt">群“重温经典读书会”49231471辅导我们学习《论语》。贾陆英老师一直记挂着我们这群“大学生”,原本这节课是安排在周三下午的,但贾老师届时另有要事,所以今日上午便特地在群里发出预告,提前到今日下午开课。有此良师,夫复何求?闲话少叙,立即把上课实录整理奉上。 N5 s" \% \3 y7 g4 J0 V
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# d) f6 `5 b) S, ]$ `mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">今天下午,我们学习讨论《论语》为政篇第: Y6 Z( z6 k2 l& lmso-font-kerning:0pt">5/ w' }9 i$ {1 ]
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( ]# E8 {' q4 _4 p7 qmso-font-kerning:0pt">孟懿子问孝,子曰:" V- p- `- }# @+ b( z
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mso-font-kerning:0pt">无违。; M/ b8 a5 S; B+ s4 d0 H
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8 u5 Z/ a G4 b4 Bmso-font-kerning:0pt">樊迟御,子告之曰:. w; k& A, d* o5 P2 u- A) Imso-font-kerning:0pt">“! P6 X9 m+ c: w4 i6 W( y& S' Omso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black; G! m. v. B+ m( k
mso-font-kerning:0pt">孟孙问孝于我,我对曰无违。6 ]; p$ r5 n- L% h6 |0 [+ rcolor:black;mso-font-kerning:0pt">”1 s* @3 y' I* ]6 n
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! b1 i& V, g0 z7 fmso-font-kerning:0pt">何谓也?/ I. L, h# b7 v0 r
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mso-font-kerning:0pt">生,事之以礼;死,葬之以礼,祭之以礼。* [& G, I+ A& O; |, v
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mso-font-kerning:0pt">孟懿子:鲁国大夫,三家之一,姓仲孙,名何忌,懿是谥号。他的父亲孟僖子临死时要他向孔子学礼。无违:不要违背礼。樊迟:孔子的学生,名须,字子迟,比孔子小四十六岁。御:驾驶马车。孟孙:指孟懿子。0 h- h5 I! W0 S5 ?" Y+ Mmso-font-kerning:0pt">
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mso-font-kerning:0pt">孟懿子请教孔子什么是孝,孔子说:( Q/ ~+ i8 }" g
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, Q+ _9 U4 P. V' l$ S: T- Lmso-font-kerning:0pt">孝就是不要违背礼。8 A) w$ P1 s0 }8 K+ ]6 v' E! @8 s, T( x4 p
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mso-font-kerning:0pt">一天,樊迟给孔子驾车,孔子告诉他说:+ F. ^. r" z/ P C0pt">"( v6 V: I) d1 H" L' W+ S; umso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:
6 ?& ^7 T% q b1 G! T$ dTahoma;color:black;mso-font-kerning:0pt">孟孙问我什么是孝,我回答他说不要违背礼。! }# Y: j* ?$ E, T# A7 R7 [$ {
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9 B, T! I3 D: }mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">樊迟说:7 d; |3 o/ V0 ]/ K& @+ }5 e
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这是什么意思呢) T; @$ n2 C- x# nmso-font-kerning:0pt">?" ) t8 U1 _. s9 |$ zfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
2 A' V" b$ }% y4 |( t; ~$ amso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">孔子说:) ]! ~3 \1 Y' N3 R! K" ~7 ~mso-font-kerning:0pt">"1 p$ ?: ^. |/ E* g
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母活着的时候,要按礼侍奉他们;父母死了,要按礼来埋葬他们,祭祀他们。' f ]1 e7 A _8 j
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! K* A1 u2 _) q! o2 Z% w: Cmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">问:怎样理解孝就是# [. I8 K T1 e* i
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mso-font-kerning:0pt">答:孔子教人是很讲针对性的。孟懿子不能遵从他父亲贤而好礼之教,所以孔子针对他讲得; Q) E0 p. A/ R- k( M+ g
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h( b0 r. m; p" a, p0 h5 k7 L/ ]mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,就是不要违背父亲的教诲,这是就具体情况所做的回答。但是就普遍事理而言,孔子讲3 @( ?* l& G$ {4 |6 K; b3 Tmso-font-kerning:0pt">“7 \2 D- g1 U; n3 W3 N, }font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
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6 c2 f- b* K/ W+ d4 lmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,强调要以礼事亲,不可违背于礼,* e, c/ z4 b+ _1 l% pmso-font-kerning:0pt">“; S/ s5 [$ r. V( S! v4 N7 }3 ?4 rfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
( n. E( q( [. g' G" h( jmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">生,事之以礼。死,葬之以礼,祭之以礼。) y3 @( Z5 _/ ^, Omso-font-kerning:0pt">”- ]- N$ q! L: T" D$ T8 \: Bfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
, _* f9 z; |- y/ ~9 r' O; ^mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母在世,如有不合乎礼的言行,子女是不应当顺从的,而要以合乎礼的方法劝谏,这是对父母真正的爱护、尊敬。孝的精神,还应当体现在父母去世以后,要按照礼制去安葬他们、祭祀他们,这才算子女尽孝有始有终。2 e( \: h% T: k' ?( g; m6 Z, _9 v" {
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+ W3 ?" D8 u2 tmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">问:为什么说以礼事亲才是孝?3 @/ s c* c' |
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/ S1 o. ]' o% X! X6 a. T. U3 l% pmso-font-kerning:0pt">答:本章谈孝的重点是,孝要落实到礼上。孔子讲仁与礼的关系,一方面强调仁是礼的核心,礼应当体现仁的精神;另一方面又强调,礼的规定体现了仁的要求,依礼而行就是仁。据此,是否做到了孝,要以是否依礼而行来衡量。1 o1 e) e- w9 S8 s# [9 Y3 M
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Tahoma;color:black;mso-font-kerning:0pt">孝最重要的是心敬,心敬外化出来的表现是礼遇!反过来说,虽然礼遇有加未必出于心敬,但若是不加礼遇那就一定是心不敬,也就是不孝啦。所以外在的礼对于孝来说很重要,如若无礼那必然是不孝!对父母尽孝道,是义$ G! z7 N+ y3 ^: D. ~mso-font-kerning:0pt">
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2 w" n) C/ T! z5 H' STahoma;color:black;mso-font-kerning:0pt">孝最重要的是心敬,心敬外化出来的表现是礼遇!5 `4 I; M# n/ l. q0 Jmso-font-kerning:0pt">——" Z+ N& w; w# L- T. W# dfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
: a8 B& I/ e/ K2 v' ?5 ]) n% rmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">赞同。孝的本质,是发自内心的对父母的恭敬和感恩之情。有此心,才会有孝行。 I( \, L8 x! J+ m1 gmso-font-kerning:0pt">
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( _ G: b8 r9 ~& G/ M+ HTahoma;color:black;mso-font-kerning:0pt">贾老,昨天晚生正好读到战国时期儒家关于礼、丧、祭的论述" |3 S3 g/ V2 |. }: [. Qmso-font-kerning:0pt">2; q9 u k8 \! L, W8 q5 V$ P
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。对父母的孝,绝对不能行功利主义,现在社会上很多人在父母有能力的时候,和颜悦色,等到父母年迈无力,不能给自己帮上什么了,就放弃赡养父母,这是一种巧言令色,有所图谋。这三点做到都是不简单的,先说不违,能够做到遵循父母的教导,按照父母意愿行事之人有几?晚生做不到,起码现在说,不孝有三无后为大,父母成天逼婚,依旧违背了。老吾老以及人之老啊, ^& C, D7 e1 ]' d6 ?
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Tahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。现在社会中,生前不依礼事亲,死后大操大办的现象很普遍,成为了陋习,也造成了很大的负担。& h& l# M( V" O7 ]3 S3 @
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孝经
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Tahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。# U; d4 u; D) [ {
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# G# E! z/ p0 E! T" qmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对,这是从情感上关心父母,是尽孝的重要内容。生,事之以礼。死,葬之以礼,祭之以礼。" p' p* ~! u/ z6 G0 p+ d/ Z0 g) zmso-font-kerning:0pt">——7 z G* @5 H! N
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。《孝经》说:( d3 A, n; q& Q; R8 Tmso-font-kerning:0pt">“0 D0 U# Z1 Z1 G" n5 W3 }font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;, R- u8 D% |; @+ T- E# I
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼者,敬而已矣。故敬其父,则子悦;敬其兄,则弟悦;敬其君,则臣悦;敬一人,而千万人悦。所敬者寡,而悦者众,此之谓要道也。 L! x* H3 m8 z3 W5 Bmso-font-kerning:0pt">”# i8 J5 }/ |, z2 r" @* sfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;* F& Q' B" b3 n1 w$ X; Z* ]
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼的内在依据是孝悌,而外在表现,就是一个4 k: N4 \ o% K3 Q; g6 ~
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">敬; g% d3 i1 C$ r& H: ?mso-font-kerning:0pt">”* `; N6 }! z/ c7 ^# Vfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
3 N5 h& V( T; P1 u$ \3 y4 kmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">字。所以,如能尊敬他的父亲,那么其儿子就会喜悦;如能尊敬他的兄长,那么其弟弟就会喜悦;如能尊敬他的国君,那么其臣下就会喜悦。尊敬的是一个人,却能使千万人喜悦。所敬者虽然只是少数,而喜悦的人却有千千万万,这就是为什么把推行孝悌之道和礼乐教化称为: L6 \% ]# [5 o1 ~* a- Imso-font-kerning:0pt">“- S3 y, G1 T( Y! S$ ~' g3 A0 Q! y# u: wfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;+ G& q6 N' H. J4 @/ y% y( X! K
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">要道/ E) P/ a; H9 V @% ~2 F* ^mso-font-kerning:0pt">”+ @! M; h. A6 B4 v
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+ X! \* c& A0 ~; ?3 R9 T* U8 y# `mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">的意义所在啊。4 f1 n; `% A2 j9 Z
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, E7 V. x. M- z. C% F) yTahoma;color:black;mso-font-kerning:0pt">嗯,这就是不孝有三的第一种。事谓阿意曲从,陷亲不义,一不孝也。我们通常将的孝顺的; ~6 s/ f2 U5 y* _* B
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">其实就是不违的意思0 g) ~1 M3 H! G2 |/ @" amso-font-kerning:0pt">
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